{"id":1964,"date":"2020-07-31T16:14:13","date_gmt":"2020-07-31T16:14:13","guid":{"rendered":"https:\/\/www.ezilon.com\/topics\/?p=1964"},"modified":"2021-06-01T07:34:35","modified_gmt":"2021-06-01T07:34:35","slug":"projection-101","status":"publish","type":"post","link":"https:\/\/www.ezilon.com\/topics\/projection-101\/","title":{"rendered":"Projection 101"},"content":{"rendered":"\n

Projection 101<\/strong><\/p>\n\n\n\n

Our judgments judge\nus; and nothing reveals us (or) exposes our weaknesses more ingeniously than\nthe attitude of pronouncing upon our fellows.<\/p>\n\n\n\n

Paul Valery<\/strong><\/p>\n\n\n\n

On the very first day of any psychology class, in lesson one in book one, sentence one in every psychology textbook in any university on the planet, students learn about projection. <\/p>\n\n\n\n

If you have not been exposed to this concept, you will be now, for it is directly responsible for a great number of the problems you now seem to experience.<\/p>\n\n\n\n

Projection is not just\na theory. It is an absolute law of mind.<\/p>\n\n\n\n

We project our own\nattributes onto everything we see. We first find something within ourselves and\nproject this onto all the objects we encounter in the world. We do this with\neach other, with our mother, with our dog and with our Creator.<\/p>\n\n\n\n

We pet ol Rover on the head. Rover starts to slobber. We take this response to mean that Rover is happy. Can Rover BE happy? We don’t really know. <\/p>\n\n\n\n

Yet, we believe he is, for he has something on his face that, were it on our face, would be a smile. Perhaps the look on Rovers face means, hey I really gotta go! When Rover does finally go, we say he must have done it accidentally, as he is so excited and happy. <\/p>\n\n\n\n

We do this with all the animals on the earth. We believe them to be capable of our emotions and believe they are capable of the same feelings as ourselves. We do this with ALL the objects of perception we encounter.<\/p>\n\n\n\n

It is a psychological\ngiven that all outward appearances begin as an inward condition. We ascribe\nwhat is inside us to everything outside of us.<\/p>\n\n\n\n

We scold a child for\nsome infraction of a rule. The child turns and says, Well, its your fault I did\nit!<\/p>\n\n\n\n

This is projection in one of its simplest forms.<\/strong><\/p>\n\n\n\n

In one of its innocent\nforms, we see our own attributes in all things. In a more serious form, we use\nprojection to keep ourselves safe.<\/p>\n\n\n\n

For instance, we may be a cruel parent and we know it, way down deep inside, though we would be loathe to admit it. As we are walking through the mall, we spot another parent, berating and threatening to strike a child. <\/p>\n\n\n\n

We immediately notice, point it out, and begin to rant and rave about what an S.O.B. that guy is. We have found this within ourselves, but in the interest of feeling better, we SUBCONSCIOUSLY project it outside ourselves and attack another for it. This has the effect of making someone other than ourselves guilty. Thus, we are safe, as IT is out there and we have attacked it, thereby proving our own innocence.<\/p>\n\n\n\n

In yet other forms, we seek inward happiness by looking outside. We watch TV commercials that present a lithe, sexy vixen smearing some new color, just invented, all over her recently injected lips. <\/p>\n\n\n\n

We just know if we can get that new color on our face, we would be far happier. After all, this would show everyone what type of person we are inside. So we pull out the checkbook and start dialing.<\/p>\n\n\n\n

This is why makeup\ncompanies make so much money. They pretend to invent new colors. They really\njust find an existing color and give it a new name.<\/p>\n\n\n\n

Or we watch the guy on the exercise machine telling us that we can have this body in less than 20 minutes per week. The man does NOT tell us that he just left the gym after spending 4 1\/2 hours pumping huge amounts of free weights. <\/p>\n\n\n\n

But we want that body, so we believe it. We just know that, if we could look like that outside, other people would see just how beautiful we are inside. So we pull out the credit card and start dialing. This is why exercise machine manufacturers make so much money.<\/p>\n\n\n\n

Cars. Boats. Houses. All are the same.<\/strong><\/p>\n\n\n\n

Good or bad can be\nprojected outward. We shall not endeavor to cover this subject in detail now,\nas this would be beyond the scope of this tiny book. It will suffice to say\nthat everyone necessarily does it, as it IS a law of mind. You would do well to\nstudy this a bit further if you wish to take the quicker road to happiness.<\/p>\n\n\n\n

For now, though, we\nwill apply the law of projection to how it creates problems.<\/p>\n\n\n\n

Think of the mind as a\nmovie projector. The mind decides what type of movie it will watch. It then\nprojects that movie onto the blank screen that is the world. The mind then\nwatches the movie and swears to goodness that, by golly, things are just the\nway the mind knew that they would be. Small wonder.<\/p>\n\n\n\n

This is circular\nreasoning that borders squarely on insanity. But there is simply no getting\naround it. You WILL see what you WANT to see. But, for our purposes here, you\nmust understand clearly that DECIDING WHAT YOU WILL SEE COMES FIRST, not the\nother way around.<\/p>\n\n\n\n

Projection is\nresponsible for everything you perceive. Without exception.<\/p>\n\n\n\n

Please circle what you\nfeel to be the correct answer to the following:<\/p>\n\n\n\n

Example A:<\/strong><\/p>\n\n\n\n

Man A pulls out a gun\nand shoots Man B for no reason, killing him instantly.<\/p>\n\n\n\n

This is:<\/p>\n\n\n\n

a. a\ncrime            <\/p>\n\n\n\n

b.\njustifiable            <\/p>\n\n\n\n

c.\ncommendable            <\/p>\n\n\n\n

d. sad  \n            <\/p>\n\n\n\n

e. Unknown<\/p>\n\n\n\n

Example B:<\/strong><\/p>\n\n\n\n

Man A pulls out a gun\nand shoots Man B, killing him instantly. This time, though, Man B had a knife\nand was attempting to rob Man A.<\/p>\n\n\n\n

This is:<\/p>\n\n\n\n

a\ncrime            <\/p>\n\n\n\n

b.\njustifiable            <\/p>\n\n\n\n

c.\ncommendable           <\/p>\n\n\n\n

 d. sad  \n            <\/p>\n\n\n\n

e. Unknown<\/p>\n\n\n\n

Example C:<\/strong><\/p>\n\n\n\n

Man A pulls out a gun\nand shoots Man B, killing him instantly. Man B was an invader from another\ncountry and Man A was a member of the US Armed Forces. <\/p>\n\n\n\n

This is:<\/p>\n\n\n\n

a. a\ncrime           <\/p>\n\n\n\n

b.\njustifiable            <\/p>\n\n\n\n

c.\ncommendable            <\/p>\n\n\n\n

d. sad  \n           <\/p>\n\n\n\n

e. Unknown<\/p>\n\n\n\n

Example D:<\/strong><\/p>\n\n\n\n

Man A pulls out a gun\nand shoots Man B, killing him instantly. Man A was a hunter and believed that\nMan B was a white-tailed deer. <\/p>\n\n\n\n

This is:<\/p>\n\n\n\n

a. a\ncrime            <\/p>\n\n\n\n

b.\njustifiable            <\/p>\n\n\n\n

c.\ncommendable            <\/p>\n\n\n\n

d. sad  \n            <\/p>\n\n\n\n

e. Unknown<\/p>\n\n\n\n

Example E:<\/strong><\/p>\n\n\n\n

Man A pulls out a gun\nand shoots Man B, killing him instantly. Man A was a hunter and believed that\nMan B was a white-tailed deer. So he says. Everyone knows the two have been\nfeuding for years.<\/p>\n\n\n\n

This is:<\/p>\n\n\n\n

a. a\ncrime            <\/p>\n\n\n\n

b.\njustifiable            <\/p>\n\n\n\n

c.\ncommendable            <\/p>\n\n\n\n

d. sad  \n            <\/p>\n\n\n\n

e. Unknown<\/p>\n\n\n\n

Yes, yes I know. These\nare extreme examples, but sometimes, extreme examples are the best of teaching\naids. In every case, the purely physical act was the same. <\/p>\n\n\n\n

But that same act\ncould be a crime, justifiable, commendable, sad or just plain unknown. Nowhere\nis this insanity more evident than when we, in the name of justice, punish the\nkiller by killing the killer. This we call justice.<\/p>\n\n\n\n

Accept now the fact\nthat you write your own meaning upon everything you experience.<\/p>\n\n\n\n

Not only do you do it\nin these types of extreme situations, you do this with everything you\nexperience WITHOUT EXCEPTION.<\/p>\n\n\n\n

Here\nis truth.<\/strong><\/p>\n\n\n\n

If you look for\nsadness, grief and despair in the world, you will find it everywhere. If you\nlook for happiness, joy and contentment in the world, you will also find those\neverywhere. So, which is the world? It is both. And it is neither. Joy and\nsadness are both found everywhere. Which would you see?<\/p>\n\n\n\n

You decide IN ADVANCE\nwhat you will find and you always find it. This is because YOU have projected\nit onto the blank screen that is the world. And now, be it happiness or horror,\nyou watch your own movie. <\/p>\n\n\n\n

You create a great\nmany of your own problems. This seems a little disheartening at first, until\nyou accept the fact that the problems you have created are the problems most\neasily solved. You control them. They do not control you. You can change the\nmovie, if you really wish to do so.<\/p>\n\n\n\n

Ask any psychologist.\nThey understand this about you. To the psychologist, this is elementary. This\nis why THEY make so much money. This is why they give you those little inkblot\ntests. What you see on the paper is what you believe you have inside you. This\nis also why, when you tell them about a problem, they immediately change the\nsubject and ask you about something that does not seem to be related to your\nproblem at all.<\/p>\n\n\n\n

You believe that\nsomething out there can fix your in here.  The answer is not out there.\nThe answer is in here. This is why the proverbial Kingdom of Heaven is within\nyou. (Do not ask the psychologist about this one).<\/p>\n\n\n\n

No\nobject, whether person, place or thing, has any intrinsic meaning. It is only\nthe meaning you project upon the object that holds true for you.<\/p>\n\n\n\n

Certainly you have\nheard the old Is the glass half-empty or half-full? example. Lets do this\nquickly. I have a half a glass of wine in my hand.<\/p>\n\n\n\n

The positive minded\nperson says the glass is half-full.<\/p>\n\n\n\n

The negative minded\nperson says the glass is half empty.<\/p>\n\n\n\n

But, there is a\ncollector of fine glassware here. He has seen this type of glass before. It is\npriceless. He sees the wine not at all.<\/p>\n\n\n\n

There is also a wine\nconnoisseur here. He knows that this wine is about a 2 on a scale of 10.\nTerrible stuff.<\/p>\n\n\n\n

Just then a man who\nhas crossed the desert without a drop to drink for days enters the room. He\ndoes not care what is in the glass, nor does he care how full or empty it might\nbe. He intends to drink it.<\/p>\n\n\n\n

An alcoholic comes in\nnext. His doctor has told him that he will die should he but take the tiniest\nsip of alcohol. He backs out the door.<\/p>\n\n\n\n

End result? The glass of wine is:<\/strong><\/p>\n\n\n\n

Positive.<\/p>\n\n\n\n

Negative.<\/p>\n\n\n\n

Priceless.<\/p>\n\n\n\n

Terrible.<\/p>\n\n\n\n

Life giving.<\/p>\n\n\n\n

Life ending.<\/p>\n\n\n\n

In reality, it is all\nof these. And it is none of these. It is simply a glass with some liquid in it.<\/p>\n\n\n\n

One object can also\nmean completely different things to one person or to groups of people in a\nshared projection. Man will kill to write his meanings on certain objects.\nOthers will die to defend their own projections upon an object. Pick up any\nnewspaper and behold the truth in this.<\/p>\n\n\n\n

To repeat, you decide,\nin advance, what you will see in any object. Subconsciously, you first look\ninside, see what is there, and then project this onto the world outside.<\/p>\n\n\n\n

Look out now upon the\nworld and see what you have created!<\/p>\n\n\n\n

This is how you really see yourself.<\/p>\n","protected":false},"excerpt":{"rendered":"

Projection 101 Our judgments judge us; and nothing reveals us (or) exposes our weaknesses more ingeniously than the attitude of pronouncing upon our fellows. Paul Valery On the very first day of any psychology class, in lesson one in book one, sentence one in every psychology textbook in any university on the planet, students learn […]<\/p>\n","protected":false},"author":3,"featured_media":9274,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"fifu_image_url":"","fifu_image_alt":""},"categories":[71],"tags":[],"yoast_head":"\nProjection 101 - Ezilon Articles<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ezilon.com\/topics\/projection-101\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Projection 101\" \/>\n<meta property=\"og:description\" content=\"Projection 101 Our judgments judge us; and nothing reveals us (or) exposes our weaknesses more ingeniously than the attitude of pronouncing upon our\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ezilon.com\/topics\/projection-101\/\" \/>\n<meta property=\"og:site_name\" content=\"Ezilon Articles\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-31T16:14:13+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-06-01T07:34:35+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ezilon.com\/topics\/wp-content\/uploads\/2020\/08\/projection.png\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"475\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Raymond Mills\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ezilon\" \/>\n<meta name=\"twitter:site\" content=\"@ezilon\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Raymond Mills\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ezilon.com\/topics\/projection-101\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ezilon.com\/topics\/projection-101\/\"},\"author\":{\"name\":\"Raymond Mills\",\"@id\":\"https:\/\/www.ezilon.com\/topics\/#\/schema\/person\/60676536a63b36956a20bdb2f9d2ed86\"},\"headline\":\"Projection 101\",\"datePublished\":\"2020-07-31T16:14:13+00:00\",\"dateModified\":\"2021-06-01T07:34:35+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ezilon.com\/topics\/projection-101\/\"},\"wordCount\":2033,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ezilon.com\/topics\/#organization\"},\"articleSection\":[\"Spirituality\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ezilon.com\/topics\/projection-101\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ezilon.com\/topics\/projection-101\/\",\"url\":\"https:\/\/www.ezilon.com\/topics\/projection-101\/\",\"name\":\"Projection 101 - 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